Showing posts with label Black History. Show all posts
Showing posts with label Black History. Show all posts

Friday, May 22, 2009

Real Change Comes to Mississippi Town


Philadelphia, Mississippi is the town best known for the killings of three civil rights workers in 1964. And nothing about James Young’s childhood ever made him think he could be the mayor of that town. What Mayor James Young still remembers is the Ku Klux Klan tormenting his neighborhood. He can still see his father holding a gun on the living room couch ready to shoot anyone who threatened his family.

That's the way it was for Black kids growing up in this place of racial hostility -- big dreams were often killed. Sitting on a sprawling Southern front porch, Mayor Young broke down in tears about what it means to be elected the town's first Black mayor. Young described the victory as "an atomic bomb of change." Another resident rejoiced, saying Young's win symbolized the scab finally falling off this town's wound.

Philadelphia was the site of one of the most notorious killings of the civil rights era. On June 21, 1964, three civil rights workers -- James Chaney, a 21-year-old Black man from Mississippi; Andrew Goodman, 20, and Michael Schwerner, 24, both Jewish White men from New York -- were shot to death at the edge of town. The killings inspired the 1988 movie "Mississippi Burning."

The 53-year-old Young was elected the mayor of Philadelphia, a town of about 8,000 in the east-central part of the state. Despite a 55 percent white majority, Young defeated Rayburn Waddell, a White, three-term incumbent, by the slim margin of 46 votes. "I couldn't even have [written] that in a fairy tale," Young said. "Who would have thought a little country boy like me would be mayor of Philadelphia, Mississippi?" The mayor-elect says his election symbolizes a dramatic shift away from his hometown's racist past. And for many Black residents, it means they can finally call this place home. "The places where we were locked out, I'm gonna have the key," he said. "The places we couldn't go, I've got the key."

The groundwork for Mayor Young's climb to the top of Philadelphia's political world started decades ago. Young was one of the first Black students to integrate Philadelphia's White schools. After graduating from high school, he worked in a motor factory and then as a hospital housekeeper. A White boss noticed Young's charming people skills and recommended that he become a paramedic. He eventually worked his way up to become the director of the EMT unit, and that catapulted him to his first elected job as a county supervisor in 1991. He is also a Pentecostal minister preaching on Sunday and organizing weekly Bible studies.

Friday, February 27, 2009

2009 Black History Month Nike Air Force 1



It’s February and you know that means the shortest month of the year, Valentine’s Day, Lincoln’s birthday, Presidents Day, Washington’s birthday, my birthday and of course, Black History Month. And once again Nike presents an Air Force 1 for the occasion...

Nike is known for producing limited edition Nike Air Force 1’s to commemorate holidays and special events. This year they have come up with Air Force 1’s to celebrate Black History Month and the 100th year anniversary of the NAACP. This limited edition sneaker features a predominately black leather upper with red and green accents on the inner lining, tongue and heel. The latter area also features the centennial logo of Black American culture surrounded by 44 stars representing the American government (44th president). Obviously, this sneaker contains the same color way of the African-American flag. More red and green is seen in the form of contrast stitching seen throughout the upper. The Swoosh has a luxury material of metallic black leather and the outsoles are marbleized like the courtrooms of the US Supreme Court – the place where many civil rights battles were fought and won. I thought the 2008 Black History Month AF1s were well thought out and developed, but these top those by far. Unfortunately for collectors, Nike only made 350 pairs and they gave them away to people they thought deserved them for their support of the Black community.

Remember back in school when you had to turn in your Black History reports… Nike challenged seniors at Miami’s Booker T. Washington High School, to create their own artistic expression regarding Black History Month through the art of spoken word. The finalists composed an original spoken word piece to interpret this period drawing upon such pivotal moments including the Civil Rights Movement. A panel of celebrities including popular former Miami Heat star Alonzo Mourning and Nike representatives announced the contest winners.

Jazmine Snyder, the first place winner received a $1000 scholarship, and both Staresha Charles and Walter Peterson, Second and Third place winners respectively received a $500 scholarship. All three will also receive a pair of the limited edition Black History Month Air Force 1 shoes.

Wednesday, January 21, 2009

The Satisfied Smile on an Historic Day



Where do I began…well let me begin by saying that I made it through the day with only misty eyes; unlike the night then Senator Barack Obama had enough votes to become the Democratic Party representative for president; unlike the night he formally accepted the Democratic Party’s nomination for president; unlike the night of November 4 when he won the election for president. The were times that the tears flooded my face and I was overcome by joy as I remember being raised in Louisiana in the middle of the Jim Crow era and not realizing how hard my parents had it because they sheltered us from the overt racism of the deep south. That is until one day that when I was seven or eight years old (1959 or 1960) and inside of Morgan and Lindsey’s Department Store with my mother and this young White woman (maybe she was even an older teenager) was dressing down my mother because I happened to drink out of the wrong water fountain. My mother taught me a very valuable lesson that day. No the lesson was not to drink from the colored only fountain, but to not spend my money in a place that made differences in their facilities according to your race. She put back the clothes and other things she had and told me to never shop in that store or one like it ever. And that was her favorite store. We shopped at J. C. Penny’s from then own. And nobody we knew shopped there again.

It is with similar memories that Black people of my generation looked to January 20, 2009 with pride and sadness that people we loved did not live to see this day. I know how Jesse Jackson felt and how Congressman John Lewis felt with the tears flowing down on November 4th and how there was nothing but large smiles on yesterday. As I watched President Obama take the oath the smile on my face must have been a mile wide. Every Black person in the building that I work in had the same look on their faces. No words had to be said, it was just that knowing look and extra pep in their step.

All the tears of joy were gone; there was just the smile of pride left; the satisfied smile of knowing how far we have come.

Wednesday, September 17, 2008

The Soul of Essence: Susan L. Taylor


In an industry where corporate loyalty has gone the way of the dodo bird, Susan L. Taylor has been synonymous with the Essence brand since the magazine's launch in 1970. After working nearly four decades at Essence magazine, editor and author Susan L. Taylor has ventured out to devote more time to her mentoring campaign. Ms. Taylor is now focusing much of her time to building the National Cares Mentoring Movement, which she founded as Essence Cares. Her goal for the mentoring movement is to have “every able Black adult” mentor an at-risk youth.

Her success is all the more remarkable considering that she was once a single mother of daughter, Shana-Nequai and they were barely scraping by. When she was 24, she found herself separated, with rent due, car broken, and three dollars to her name. One Sunday morning in November of 1970, Taylor was snowed under by pain in her chest and experiencing trouble breathing. The New York City emergency room doctor who admitted her diagnosed her with acute anxiety and prescribed a heavy dose of relaxation. Leaving the hospital feeling fearful and hopeless, Taylor stumbled on inspiration on her way home.

Walking up Broadway, she came to a church and went in. She had not attended church in years, but sitting in a back pew in her jeans and leather jacket, she heard a sermon that changed her life. "The preacher said that our minds could change our world. That no matter what our troubles, if we could put them aside for a moment, focus on possible solutions and imagine a joyous future, we would find a peace within, and positive experiences would begin to unfold," she recalled in “In the Spirit.” She decided to try it and gathered up some of the small pamphlets in the church vestibule. Little did she know she was taking the first step toward replacing her fears with faith. “It was the beginning of my realization that our thoughts create our reality,” said Taylor. She held on, and eventually her part-time job at the new magazine “Essence” became full-time, providing direction for her career.

Born in the Harlem section of New York City to West Indian parents on January 23, 1946, Taylor was raised in a strict yet loving environment. She was taught about the determination of her forebears to make a better life. She heard stories of her maternal grandmother's bravery--leaving a broken marriage and six children in Trinidad in 1916, settling in Harlem, working and saving and bringing her children and mother to the United States by 1925, and doing battle with anyone and anything that stood in the way of her family's forward movement, including racist police, school principals, and even the federal government. "Like the women of her time, my grandmother didn't wait for change; she initiated it," Taylor noted in her column in Essence.

Taylor's father, Lawrence, arrived in Harlem from St. Kitts, West Indies, in the early 1920s and opened a clothing store with Taylor's mother, Violet. But by the early 1960s, the street on which the store was situated had become a "war zone" of drug-related crime and after 30 years, the business closed. Noting the "disturbing sadness" of many Black male youths in the 1990s, Taylor remembered seeing similar “deep, quiet kind of sadness” in her father’s eyes when his clothing store, the family's main means of support, closed.

In her Essence columns, Taylor also recognized a central trait she had inherited from her mother. "My mother always said that one of her greatest frustrations with me was my mouth," Taylor wrote. "But I come by my strong opinions naturally: In that respect I am my mother's child." In fact, Taylor celebrates her power to speak out. "It is not for nothing that Black women have acquired a reputation for speaking out. Historically, our words have been our only weapons, and our voices often our only defense.... But let us not forget the power of our collective voice when it is united--in prayer or in protest or in demand."

In her early 20s Susan Taylor trained in acting with the Negro Ensemble Company. She also founded her own company, Nequai Cosmetics, obtaining a license as a cosmetologist and developing beauty products for Black women. Taylor's experience with Nequai attracted the editors of Essence, which led to her first free-lance articles there.

After divorcing her first husband, William Bowles, Taylor struggled as a single parent in personal and financial crisis. She credits her daughter with helping her remain focused through these hard times. "After the breakup of my first marriage, I realized it was my sole responsibility to feed, clothe and educate my daughter," she was quoted as saying in Memphis, Tennessee's Tri-State Defender. "This empowered me and compelled me to live my life with purpose. My daughter has been my anchor," said Taylor. Her daughter accompanied her everywhere while she pursued her career. In an interview with Cosmopolitan, Taylor recollected her early days at Essence, explaining, "I just decided that rather than limit myself because I was a mother, I'd take her everywhere and expose her to everything. She was hanging around these offices when she was two."

Taylor's rise to the top at Essence took ten years. While friends moved from one magazine to another, Taylor stayed on at Essence. "There were some moments of self-doubt, but the bottom line was that I was still challenging myself. And the waiting paid off." Taylor moved from the part-time position of free-lance beauty editor, to the full-time staff position of fashion and beauty editor, and eventually became editor-in-chief, in 1981.

By the late 1980s Essence had a paid circulation of 800,000 and an estimated "pass-along" circulation of some 4 million, of whom about one-fourth were male. When asked what she hoped to communicate with the magazine, Taylor told Cosmopolitan, "We're saying, 'You're beautiful and you're intelligent and you can do [it].' We try to deliver the strategic information and the inspiration to help Black women make a triumph of their lives." Taylor asserted to the Los Angeles Times that Essence was one of the first magazines to consider in print the difficult subjects of incest, drug use, and rape. The publication's coverage has ranged widely, from interviews with figures like Winnie Mandela, a leader in South Africa's anti-apartheid movement, to features on romantic meals for two, male-female relationships, hair-styling tips, and spa and vacations.

In addition to her success editing Essence, Taylor has also excelled as a business executive and in television. During the 1980s, she became vice-president of the magazine's publisher, Essence Communications, and the host/executive producer of the television show Essence, the Television Program, a 30-minute interview series produced in New York and syndicated to 55 network affiliates and independent stations. The show ran for four seasons in more than 60 countries. During this period Taylor also returned to school to finish her degree at Fordham University. She later received an honorary doctorate from Lincoln University.

During much of her tenure at Essence, Taylor has maintained a column titled "In the Spirit." In addition to autobiographical reflections, she has addressed such diverse topics as sexuality, domestic violence, male-female relations in the Black community, the Gulf War, the beating of Rodney King, the meaning of Africa for Black Americans, and Black history. Offering her insights in the form of general advice, Taylor frequently stresses the need for positive and empowering thought--for spirit and faith--among Black women and throughout Black America in the ongoing personal and collective struggle against racism.

In 1993 Taylor collected a number of these essays and new ones for her book, In the Spirit: The Inspirational Writings of Susan L. Taylor. "In the Spirit is a deeply personal book," Taylor wrote in the preface. "It's about my healing and yours. It contains the seeds I want to plant in our hearts and within our universal garden so that we can uplift our people and ease the suffering in our world." Publishers Weekly commended the book, particularly the author's style, warmth, and generosity in revealing herself. Library Journal highly recommended it, noting that it was written "first of all for Black women," yet still "appeals to common humanity while encouraging transcendence." In the Spirit became a national best-seller. She has also written and co-authored several books including Confirmation: The Spiritual Wisdom That Has Shaped Our Lives.

Taylor travels widely to address conferences for Black women and to speak on the state of Black America. The African Women on Tour conference, which was held in various cities in the U.S., featured workshops, motivational speakers, and entertainment. In her address as keynote speaker, Taylor urged "quiet time" for focus and critical thought. "We need to know what our needs are and not let others tell us what are needs are," she proclaimed, as reported by Malaika Brown of the Los Angeles Sentinel. "It's just time for us to do the work and we know what the work is. What we have to become are critical thinkers."

Friday, April 4, 2008

40th Anniversary of Dr. King’s Murder


On this day 40 years age the world lost a great man when Dr. Martin Luther King, Jr. was murdered in Memphis, Tennessee. And as I look back I wonder what would be the mind set of Dr. King if he were still alive: if he would say that his dream had been fulfilled. After all there have been many improvements in race relations in the past 40 years. A Black man is closer than at any point in the history of the United States to becoming president. The Secretary of State is a Black woman and the Secretary of State before her was Black. One of the justices on the Supreme Court is Black. In fact Black people can be found in positions of leadership all over the country. There is a M. L. King Street in almost every city and town in the U.S., but would he be proud that in many of these cities that street is found in worst section of town. One day I want to drive through a city and see M. L. King Street in the middle of the business district or be the street where the court house or civic center is. That does not happen even in Black towns such as Grambling, Louisiana.

All three presidential candidates spoke to crowds today concerning their memories of Dr. King. Senator John McCain and Senator Hillary Clinton were both in Memphis. Senator McCain spoke at a ceremony at the Lorraine Motel where Dr. King was murdered and Senator Clinton spoke at the church where Dr. King delivered his final sermon on the day before he was murdered. Senator Barack Obama decided against a personal pilgrimage to the city of Dr. King’s murder and spoke from the campaign trail in Indiana, where he said Dr. King’s pleas have yet to be answered fully. "You know, Dr. King once said that the arc of the moral universe is long, but it bends toward justice. ... But here's the thing — it does not bend on its own. It bends because each of us in our own ways put our hand on that arc and we bend it in the direction of justice," said Senator Obama. "So on this day of all days let us each do our part to bend that arc. Let's bend it toward justice. Let's bend that arc toward opportunity. Let's bend that arc toward prosperity for all."

Senator’s McCain and Clinton felt the need to be closer to Black crowds for political reasons. McCain intended to demonstrate an eagerness to appeal to Black voters who have long shunned Republicans. There was a scattering of boos as McCain spoke in front of the balcony where King was murdered. Many remember that Senator McCain voted against legislation making Dr. King’s birthday a holiday to which he apologized by saying, "We can be slow as well to give greatness its due, a mistake I made myself long ago when I voted against a federal holiday in memory of Dr. King. I was wrong and eventually realized that, in time to give full support for a state holiday in Arizona." (Yeah right, after the state had to be dragged to the decision by the NFL threatening to remove Phoenix from the Super Bowl site.) Clinton has struggled to gain Black votes since prominent Black figures criticized her last winter for saying that it took a White man, President Lyndon B. Johnson, to finally win passage of the 1964 Civil Rights Act. Senator Obama's political agenda was different. He knows that he does not have to go to Memphis or Atlanta to honor Dr. King, because he honors him every day by striving to be a better person and doing things for the betterment of mankind. Senator Obama frequently recalls Dr. King's use of the phrase "the fierce urgency of now" as a motivation for his own candidacy for president. He has sought to avoid narrowing his electoral appeal by being seen solely or even predominantly as a Black candidate, but as a candidate of all the people.

Dr. Martin Luther King knew that no good cause in this world — however right in principle or pure in heart — was ever advanced without sacrifice. He was accustomed to the nearness of danger. His life was threatened many times and yet he marched and spoke about injustices everywhere. And when death came, it found him standing upright, and unafraid. He was called an agitator, a troublemaker, a malcontent, and a disturber of the peace. These are often the terms applied to men and women of conscience who will not endure cruelty, nor abide injustice. He was a true hero.

Saturday, March 15, 2008

Opera Singer’s Recital Represents circle completed


Opera singer Andrew Frierson of New York City sang from his heart in Columbia, Tennessee last October for a special hometown audience of Black and White people, many of whom shared a connection to his last name from the days of slavery. The 83 year old music teacher and longtime performer with the New York Civic Opera is the grandson of a Tennessee slave.

In those days, Andrew Frierson’s ancestors worshiped from the vantage of the balcony while the master and his family sat on benches below. On this day the positions were intentionally reversed. This was the idea of Elizabeth Queener, a White Nashville resident and one of the event’s organizers. Many of the White members of the audience in the balcony at the 200-year-old Zion Presbyterian Church were descended from the man who owned Frierson’s grandfather and great-grandfather. Ms. Queener was one of them. As Frierson and Queener worked to unravel the singer’s family history, they discovered that her great-great-grandfather, Thomas J. Frierson, owned the Maury County farm where Frierson’s great-grandfather and grandfather, George and Gardner Frierson, were born into slavery. During the slave era, it was common for slaves to use the surname of their owner. “It’s sort of like a circle completed,” Queener said. “We share a common past from two different perspectives.

The recital of toe-tapping spirituals and shake-the-stained-glass arias was the kick-off for Maury County’s bicentennial. Mr. Frierson, who was born in this part of Tennessee, about 40 miles south of Nashville, said he realized as he approached the age of 80 how little he knew of his grandparents and great-grandparents. He left Maury County when he was less than a year old. “Slavery is a part of all our history,” Frierson said. “We must understand and acknowledge where we came from in order to move forward.”

Well said Mister Frierson. This country has come a long ways, but we still have a long way to go; just listen to the racial tone that has gone on recently in this election year.

Wednesday, January 30, 2008

Australia to Apologize to Aborigines


Australia will issue its first formal apology to the country's Black indigenous people, better known as Aborigines, next month, in a milestone that could ease tensions with a minority once subjected to policies including the removal of mixed-blood children from families on the premise that their race was doomed.

The literal translation of the word Aborigine is: the people who were here from the beginning. Aborigines lived in areas that were being settled by the Europeans, and were forced off their land as towns and farms were developed. Thousands were massacred to make way for farms and settlements.

The Feb. 13 apology will be the first item of business for the new Parliament. Prime Minister Kevin Rudd, whose Labor Party won November elections, had promised to push for an apology, which has been debated in Australia for years. The government hopes the apology will signal the beginning of a new relationship between Australia and its original people.

The apology will be made on behalf of the Australian government and does not attribute guilt to the current generation of Australian people. The government has previously ruled out financial compensation for the impoverished Aborigines. "Once we establish this respect, the government can work with indigenous communities to improve services aimed at closing the 17-year life expectancy gap between indigenous and non-indigenous Australians," said one cabinet official.

A national inquiry in 1997 found that many children taken from their families suffered long-term psychological effects stemming from the loss of family and culture. Ya think! The inquiry recommended that state and federal authorities apologize and compensate those removed from their families. But then-Prime Minister John Howard steadfastly refused to do either, saying his government should not be held responsible for the policies of former officials. Sound all too familiar? That’s the same lame line of reasoning followed when the subject of reparations to Blacks (for slavery) in the U.S is broached. We were taught that actions speak louder than words, but it appears that doesn’t apply when money is involved.

From 1910 until the 1970s, around 100,000 mixed-blood Aboriginal children were taken from their parents and placed into institutions under state and federal laws based on a premise that Aborigines were a doomed race and saving the children was a humane alternative. Sounds like massa was doing the same thing to Black women in the outback that he was doing in the slave quarters.

From the late 1830s the remnants of the tribes in the settled areas were moved onto Reserves and Missions where they were 'managed' by White men and were forbidden from teaching their children their language and customs. Separation was an official government policy which lasted for many decades and today, many Aboriginal people do not know their origins. They have no idea which tribe they are descended or the names of their parents and/or grandparents. Australia's original inhabitants, Aborigines number about 450,000 among a population of 21 million. Aborigines are the poorest ethnic group in Australia and are most likely to be jailed, unemployed and illiterate.

Recent scientific studies have concluded that the Australian Aborigines were the original Americans! In other words, the theory is that Aboriginal and Torres Strait Islander people were adventurers who arrived in the North American continent before the Vikings or Columbus. This theory states that the ancestors of the American Indians are Australians Aborigines. Separate studies by both Brazilian and US scholars are revealing that the first humans to enter the New World more than 14,000 years ago were not Mongoloid peoples as has always been thought - but were instead people of the same race as Australian Aborigines.

Sunday, January 20, 2008

Orgin of the "N" Word

The word “nig…” at one time was one of the most revered and sacred words of the ancient Egyptians, to be more precise, the Khemites, who called their land Khemet (The Black Land). Ngr, (pronounced “en-ger”), the father of the “n” word, was the ancient Egyptian word for god. As one can see, there are no vowels in this word. In the ancient African and even the present African languages (the Afro-Asiatic linguistic family) the vowels “a,e,i,o,u” are not found in many translations, particularly of ancient Hebrew and Egyptian languages.

Ntyr, (pronounced net-jer), the Egyptian word for “nature,” is also a word used for god. It is easy to see how a slight mispronunciation could easily lead to “nig...”
In many African languages, particularly the Niger-Congo language family, words that connects with people, gods, and groups begin with “n” and that word is always the first word. Many common names also begin with “N”.
Some common examples follow:
N-g-r (Egyptian; pronounced en-jer) = god
N-t-y-r (Egypt; pronounced net-ger) = god, divine
Negash (Ethiopia; ne-gash) = king
Negus (Ethiopia; ne-goos) = emperor
Nkosi (Xhosa; en-kosi) = god
Ndaba (Zulu; en-daba) = council/officials (gathering of elders)
Naga (East Indian, Nubian = people
Nugarmarta (West African = people

HOW THE N BECAME CORRUPTED

The Romans are probably the first Europeans to misrepresent the word. About the early part of the First Century, Romans tried to invade Ethiopia. The Romans had a name for Blacks; it was “Niger” and it meant Black or people of African origins. Thus, Septimus Niger would have meant, Septimus the Negro. Yet, how did the Romans connect the word “Niger” to Black.

In ancient times, Black kings were worshipped as gods. The gods of Greece came from Egypt. The worship of the Black Madonna is connected with the worship of Isis, the Egyptian goddess. Moreover, Blacks in Egypt called their Pharaohs “En-ger” or “N-g-r”; he was literally referred to as “the god.” It is very possible that when the Romans tried to invade Nubia, they asked for the name of the leader and the term “N-g-r” was probably used in place of “leader” or “king”. In Angola, the same also happened during the 1600’s when the word “N-gola” which means “king”, came to be “Angola,” the name of a kingdom in south western Africa. A Roman general invading Nubia from Egypt would probably have used the Egyptian term for Pharaoh, which was “N-g-r” (god). This term then was used to refer to all Blacks and as time went by, the word N-g-r became Niger.

Thus ends the first installment of little known Nubian history. and I’ll add this for free. The Romans also classified their Emperors as “gods,” to follow the Egyptian style. Moreover, as the History Channel pointed out, Rome was a collection of villages before the Egyptians built it up.
(You can read more the book, “Susu Economics: The History of Pan-African Trade, Commerce, Money and Wealth,” published by 1stBooks Library, (1stbooks.com also see barnesandnoble.com).